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Kagyu Samyé Ling Monastery and Tibetan Centre

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Kagyu Samyé Ling Monastery and Tibetan Centre
The main temple building at Samyé Ling
The main temple building at Samyé Ling
Kagyu Samyé Ling Monastery and Tibetan Centre is located in Dumfries and Galloway

Kagyu Samyé Ling Monastery and Tibetan Centre
Kagyu Samyé Ling shown within Dumfries & Galloway
Coordinates: 55°17′15″N 03°11′11″W
Monastery information
Location Eskdalemuir,
Dumfries and Galloway,
Founded by Akong Rinpoche and Chögyam Trungpa Rinpoche
Type Tibetan Buddhist
Sect Karma Kagyu
Head Lama Lama Yeshe Losal Rinpoche

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Tibetan Buddhism

Kagyu Samyé Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated with the Karma Kagyu school located at Eskdalemuir, near LangholmDumfries and GallowayScotland.




The building that now houses Samyé Ling was originally a hunting lodge called Johnstone House. In 1965 the Johnstone House Trust was formed with the objectives

to make available to the general public facilities for study and meditation based on Buddhist and other religious teaching leading to mental and spiritual well-being: and to provide guidance for those in need of such help: and in particular the utilisation of the property known as Johnstone House, Eskdalemuir, for such purposes.[1]

Initially the community there was led there by a Canadian Theravada monk named Anandabodhi. When the community declined, Anandabodhi returned to Canada; he was subsequently ordained in the Tibetan Vajrayana tradition and enthroned as Namgyal Rinpoche by the 16th Gyalwa Karmapa.

In 1967 the Johnstone House trustees invited the Tibetan lamas and refugees Chögyam Trungpa Rinpoche and Akong Rinpoche to take over. They were then in their late twenties. They named the new community “Samyé Ling”, and were shortly joined by thethangka master-artist Sherab Palden Beru and the monk Samten.[2][3] Samyé refers to the first Buddhist monastic university inTibet,[4] while Ling means ‘Place’.

Trungpa Rinpoche quickly came into conflict with both Akong Rinpoche and the trustees.[5] He drank heavily and slept with his students.[6] He married one of these, a fifteen-year-old girl at the time the relationship began, attracting press attention.[7] By this time he had already been banished to a nearby house and divested by the 16th Gyalwa Karmapa of his position as an official representative of the Karma Kagyu lineage. In 1970 he left for America to form other centres definitively ending his association with Samyé Ling, except for a single, brief visit at the end of the 1970s to recover his seals of office, once the Karmapa had agreed to reinstate him as a Kagyu lama.

 a smiling Tibetan monk holding two cats

The monk Samten about 1978

For about the decade 1970 onwards these two and Akong Rinpoche together were the main resident Tibetans at the centre. They were joined during 1976 and 1977 by the Mani-pa Lama bLa mChog. During this seminal period of the 1970s, Samye Ling was the main and oldest Tibetan centre in Europe. As such, it received important visits from eminent teachers of many traditions, including first the Very Venerable Kalu Rinpoche (1973 and therefater), His Holiness the 16th Gyalwa Karmapa (1975 and 1977), Khamtrul Rinpoche, Dilgo Khyense Rinpoche and Urgyen Tulku.

In 1969, musicians David Bowie and Leonard Cohen were students at Samyé Ling.[3] In fact Bowie not only studied Buddhism at Samye Ling, he almost became a monk there:

“I was a terribly earnest Buddhist at the time […] I had stayed in their monastery and was going through all their exams, and yet I had this feeling that it wasn’t right for me. I suddenly realised how close it all was: another month and my head would have been shaved.”[8]

The centre flourished and developed under the guidance of Akong Rinpoche and his brother Lama Yeshe Losal Rinpoche, who serves as both Abbot and Retreat Master. The centre includes one of the first Tibetan temples to be constructed in Western Europe,[9] a large stupa, and accommodation for those taking a range of courses on Buddhismmeditation, spiritual development and art.

[edit]ROKPA trust

The Johnstone House Trust ceased to exist in 1995 and the centre now describes itself as part of the ROKPA trust[10] whose objectives are

to promote Buddhism and to foster non-sectarian inter-religious dialogue and understanding. To provide medical care and therapy. To provide education. To relieve poverty.[11]

The ROKPA trust administers a number of other centres and projects worldwide, notably the Holy Island Project which has Buddhist retreat facilities and a centre for world peace and health on Holy Island on the Firth of Clyde [12] and its Overseas Projects on behalf of ROKPA International based in Switzerland.[13]

A ROKPA International project based at Samyé Ling to raise funds for the girls school at Kandze Monastery was successful in reaching its target of £9,449.[14] As at 2010 the trust was actively involved in relief efforts following the Yushu Earthquake[15]

In 2008 the total declared income of the ROKPA trust was £2,916,136. The total funds received for Overseas Projects was £294,586 of which £260,361 was disbursed to ROKPA International.[11]

The trust is planning a further expansion of its Samyé Ling temple project involving a major multi million pound extension which will eventually house a museum, a library, lecture theatres, offices and accommodation.[11] Work began on this in early 2008. It lodged an amendment to the layout of this second phase with the Dumfries and Galloway Council on 18 June 2010.[16]

[edit]Preservation of Tibetan art and crafts

The main stupa at Samyé Ling.

Under the guidance of the Tibetan artist Sherab Palden Beru, Samyé Ling has also become a centre for the creation, repair and restoration of thangkas, principally in the Karma Gadri style. Since the 1970s Sherab has trained a number of western practitioners in the highly specialised techniques needed to create thangkas. The temple walls are decorated with many examples of the work of both Sherab Palden Beru and his western pupils.

Traditional deity and monumental sculpture and the creation of prayer-wheels are also carried out at the centre under the direction of resident and visiting Tibetan experts. The grounds of the centre feature many examples of their work, such as a statue of Nagarjuna.

[edit]Scottish sensibility

a ginormous muckle stupa in bonny Scotland with a wee Buddha in front

The first authentic Scottish stupa and statue of Nagarjuna in the grounds of Samyé Ling

Listed as a tourist attraction by VisitScotland , the centre attracts visitors who come simply to see a spectacular gilded temple,stupas and gardens with statues of Bodhisattvas and Buddhas.

The centre has a long history of uneasy relations with neighbouring residents[citation needed], with disputes over planning applications and suspicion about behaviour of residents and visitors. In June 2000, a visiting monk was convicted of sexual abuse of a minor. In September 2000 a national newspaper report of alleged sexual abuse by a senior monk at the centre served to heighten tensions with the local community. The allegations are referenced in an essay by Piya Tan,[6] and the centre responded by drawing up guidelines forsafeguarding young people and vulnerable adults.[17] The charges against the senior monk were later dismissed at Dumfries Sheriff Court for lack of evidence.

In a 2003 interview with the Sri Lanka Daily News Lama Yeshe Losal Rinpoche said that the Scottish Tourist board had told him it was the 10th most visited place in Scotland:

“There seems to be something about Tibetan Buddhism which appeals to people in the West, where so many people are disillusioned with the stress and the lack of a spiritual aspect in their lives.”[18]

Popular Scottish comedian Billy Connolly often visits Samyé Ling.[19]

In 2010 Lama Yeshe Losal designed a Buddhist tartan whose colours represent the five elements in Tibetan cosmogeny:

“We are fortunate to be established as part of the Scottish community and wanted a tartan for our Sangha to show how much appreciation we have for the people, culture and tradition of Scotland”[20]


[edit]See also



  1. ^ “Johnstone House Trust”Charity Commission for England and Wales. Retrieved 2010-08-29.
  2. ^ “A Brief History of Kagyu Samyé Ling”. Retrieved 2010-08-30.
  3. a b Electric Scotland
  4. ^ The Buddhist Handbook: A Complete Guide to Buddhist Teaching and Practice at Google Books
  5. ^ Bancroft, Anne (1976). Twentieth Century Mystics and Sages. Heinemann. p. 194.
  6. a b Piya Tan, Avoiding unwholesome teacher-pupil relationships, 2010.
  7. ^ Mukpo, Diana; Gimian, Carolyn Rose (2005). “Married to the Guru”. In Melvin McLeod. The Best Buddhist Writing 2007. Shambhala Sun. pp. 216–238. ISBN 1-59030-275-3.
  8. ^ Doggett, Peter (2012). The Man Who Sold The World: David Bowie and the 1970s. Vintage. p. 45. ISBN 9780099548874.
  9. ^ Ani Rinchen Khandro, Kagyu Samyé Ling – The Story, Dzalendara, 2007, ISBN 0-906181-23-2
  10. ^ “Kagyu Samyé Ling”. Retrieved 2010-08-29.
  11. a b c “ROKPA trust”Charity Commission for England and Wales. Retrieved 2010-08-29.
  12. ^ “Holy Island Project”. Retrieved 2010-08-29.
  13. ^ “ROKPA: Helping where help is needed”ROKPA International. Retrieved 2010-09-01.
  14. ^ “A report from ROKPA UK for Kanze Girls School”ROKPA International. Retrieved 2010-09-01.
  15. ^ “Yushu Earthquake UPDATE”ROKPA International. Retrieved 2010-09-01.
  16. ^ “Weekly list of applications received for the period 11/06/2010 to 18/06/2010”Dumfries and Galloway Council. Retrieved 2010-09-01.
  17. ^ Robert Mendick (10 September 2000). “Abuse alleged at monastery for Tibet exiles”. The Independent. Retrieved 29 Aug 2010.
  18. ^ Reuters. “Tibetan Buddhists find peace in Scottish hills”Sri Lanka Daily News. Retrieved 2010-09-01.
  19. ^ “SILLY BILLY CONNOLLY; TARTAN BARMY: Comic’s rant at patriots”The Free Library. Retrieved 2010-09-01.
  20. ^ “The Buddhist tartan”The Scotland Kilt Company. Retrieved 2010-09-01.

[edit]External links

Wikimedia Commons has media related to: Kagyu Samyé Ling

Coordinates55°17′15″N 3°11′11″W